Results for 'Sensei Jules Shuzen Harris'

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  1. Uprooting the Seeds of Anger.Sensei Jules Shuzen Harris - 2013 - In Melvin McLeod, The best Buddhist writing 2013. Boston: Shambhala.
     
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  2.  7
    Mediations: essays on religious pluralism and the perennial philosophy.Harry Oldmeadow - 2008 - San Rafael, CA: Sophia Perennis.
    René Guénon, metaphysician -- Ananda Coomaraswamy and traditional art -- Rudolf Otto, the East, and religious inclusivism -- Mircea Eliade and C.G. Jung: 'priests without surplices'? -- Allen Ginsberg, a Buddhist beat -- Swami Abhishiktananda, Fr. Jules Monchanin, and the Christian-Hindu encounter -- Frithjof Schuon, a sage for the times.
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  3. Enhancing Evolution: The Ethical Case for Making Better People.John Harris - 2007 - Princeton University Press.
    In Enhancing Evolution, leading bioethicist John Harris dismantles objections to genetic engineering, stem-cell research, designer babies, and cloning and makes an ethical case for biotechnology that is both forthright and rigorous. Human enhancement, Harris argues, is a good thing--good morally, good for individuals, good as social policy, and good for a genetic heritage that needs serious improvement. Enhancing Evolution defends biotechnological interventions that could allow us to live longer, healthier, and even happier lives by, for example, providing us (...)
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  4. Preface.Harris M. Berger, Friedlind Riedel & David VanderHamm - 2023 - In Harris M. Berger, Friedlind Riedel & David VanderHamm, The Oxford handbook of the phenomenology of music cultures. New York: Oxford University Press.
     
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  5.  58
    SSRIs as Moral Enhancement Interventions: A Practical Dead End.Harris Wiseman - 2014 - American Journal of Bioethics Neuroscience 5 (3):21-30.
    Selective serotonin reuptake inhibitors (SSRIs) have gained a degree of prominence across recent moral enhancement literature as a possible intervention for dealing with antisocial and aggressive impulses. This is due to serotonin's purported capacity to modulate persons’ averseness to harm. The aim of this article is to argue that the use of SSRIs is not something worth getting particularly excited about as a practicable intervention for moral enhancement purposes, and that the generally uncritical enthusiasm over serotonin's potential as a moral (...)
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  6.  46
    Biochemical Individuality: The Basis for the Genetotrophic Concept. Roger J. Williams.Ruth Koski Harris - 1958 - Philosophy of Science 25 (2):140-141.
  7.  30
    How to Be Good: The Possibility of Moral Enhancement.John Harris - 2016 - Oxford: Oxford University Press UK.
    Knowing how to be good, or knowing how to go about trying to be good, is of immense theoretical and practical importance. And what goes for trying to be good oneself, goes also for trying to provide others with ways of being good, and for trying to make them good whether they like it or not. This is what is meant by 'moral enhancement'. John Harris explores the many proposed methodologies or technologies for moral enhancement: traditional ones like good (...)
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  8.  12
    Index.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 275-282.
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  9.  11
    3. Philosophy in the Mass Age.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 55-120.
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  10.  10
    Beyond the postmodern: space and place for the early 21st century.Harris Breslow & Antje Ziethen (eds.) - 2015 - Oxford, United Kingdom: Inter-Disciplinary Press.
    Almost as rapidly as it was conceived, the claim that we have entered an era characterised as 'postmodern' has become highly disputed, and many of the contesting claims do so by mobilising conceptions of space and place and their relationship to apparatuses of movement. Recent scholarship has explored the fact that we are living in a world characterised by an exponential increase of flow, mobility, virtuality and technology. Hence, the notion of postmodernity has been rivalled by alternative concepts such as (...)
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  11. Spinoza's treatment of natural law.Errol E. Harris - 2015 - In Andre Santos Campos, Spinoza: Basic Concepts. Burlington, VT, USA: Imprint Academic.
  12.  23
    Secondary extensions, meanings and non-null terms.James F. Harris - 1973 - Notre Dame Journal of Formal Logic 14 (3):316-322.
  13.  25
    A Fruitless Definition.Nigel G. E. Harris - 1993 - Philosophy 68 (265):389 - 391.
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  14.  15
    History and Truth in Hegel’s Phenomenology.H. S. Harris - 1979. - Philosophy and Phenomenological Research 41 (1):239-241.
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  15.  71
    Would We Even Know Moral Bioenhancement If We Saw It?Harris Wiseman - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (3):398-410.
    :The term “moral bioenhancement” conceals a diverse plurality encompassing much potential, some elements of which are desirable, some of which are disturbing, and some of which are simply bland. This article invites readers to take a better differentiated approach to discriminating between elements of the debate rather than talking of moral bioenhancement “per se,” or coming to any global value judgments about the idea as an abstract whole. Readers are then invited to consider the benefits and distortions that come from (...)
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  16.  29
    (1 other version)The Sins of Moral Enhancement Discourse.Harris Wiseman - 2018 - Royal Institute of Philosophy Supplement 83:35-58.
    The chapter will argue that the way current enthusiasm for moral enhancement is articulated in the extant literature is itself morally problematic. The moral evaluation of the discourse will proceed through three stages. First, we shall look at the chequered history of various societies’ attempts to cast evil, character, and generally undesirable behaviour, as biological problems. As will be argued, this is the larger context in which moral enhancement discourse should be understood, and abuses in the recent past and present (...)
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  17.  43
    On the Symmetric Enumeration Degrees.Charles M. Harris - 2007 - Notre Dame Journal of Formal Logic 48 (2):175-204.
    A set A is symmetric enumeration (se-) reducible to a set B (A ≤\sb se B) if A is enumeration reducible to B and \barA is enumeration reducible to \barB. This reducibility gives rise to a degree structure (D\sb se) whose least element is the class of computable sets. We give a classification of ≤\sb se in terms of other standard reducibilities and we show that the natural embedding of the Turing degrees (D\sb T) into the enumeration degrees (D\sb e) (...)
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  18.  5
    Empiricism, Explanation and Rationality: An Introduction to the Philosophy of the Social Sciences.Len & Roger Doyal & Harris - 1986 - Routledge.
    Originally published in 1986. All students of social science must confront a number of important philosophical issues. This introduction to the philosophy of the social sciences provides coherent answers to questions about empiricism, explanation and rationality. It evaluates contemporary writings on the subject which can be as difficult as they are important to understand. Each chapter has an annotated bibliography to enable students to pursue the issues raised and to assess for themselves the arguments of the authors.
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  19.  8
    Is Positive Science Nominalism or Realism?William T. Harris - 1872 - Journal of Speculative Philosophy 6:193.
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  20.  36
    Moral Philosophy in Eighteenth-Century Britain: God, Self, and Other by Colin Heydt.James A. Harris - 2018 - Journal of the History of Philosophy 56 (4):759-760.
    "There is in Ethicks as in most Sciences," Thomas Reid told the students in his moral philosophy class, "a Speculative and a practical Part. … The proper object of the Theory of Morals is to explain the Constitution of the human Mind so far as regards Morals, that is to explain the Moral and active Powers of the human Mind." He continued: "The various Theorists disagree not about what is to be accounted virtuous Conduct but why it is so to (...)
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  21.  33
    Not Your Average Red‐Headed Irish Catholic: Reflections of and by the person behind the byline.Kevin Harris - 2012 - Educational Philosophy and Theory 44 (5):450-463.
  22.  15
    Philosophical arrangements.James Harris - 1775 - New York,: Garland.
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  23. Representing Revolution in Milton and his Contemporaries: Religion, Politics, and Polemics in Radical Puritanism. By David Loewenstein.T. Harris - 2004 - The European Legacy 9 (2):253-253.
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  24.  15
    Three Argentine Thinkers.Marjorie S. Harris - 1969 - Philosophy and Phenomenological Research 30 (3):470-470.
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  25.  14
    Nominalism vs. Realism.William T. Harris - 1868 - Journal of Speculative Philosophy 2:57.
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  26. The God of our Faith.Harris Franklin Rall - 1955
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  27. The meaning of God.Harris Franklin Rall - 1925 - Nashville, Tenn.,: Cokesbury press.
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  28.  20
    Marginal Land and Population Pressure in the Ancient Mediterranean, 800 BC to 600 AD.William Vernon Harris - 2018 - História 67 (4):390.
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  29.  38
    Some reflections on global justice from one who was both a manager and an academic.Howard Harris - 2024 - Journal of Global Ethics 20 (1):113-119.
    A retired manager and university teacher reflects on global ethics, on the purpose of life, and on the challenges facing global ethics in a contemporary world where there is no certainty about shared belief or shared values. The future lies, he concludes, with process and with a deeper understanding of one another.
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  30.  55
    A Hermeneutic Phenomenology: The Death of the Other Understood as Event.Harris B. Bechtol - 2017 - Journal of Applied Hermeneutics 1 (1):1-14.
    This is a phenomenological description of what is happening when we experience the death of another that interprets surviving or living on after such death by employing the term event. This term of art from phenomenology and hermeneutics is used to describe a disruptive and transformative experience of singularity. I maintain that the death of the other is an experience of an event because such death is unpredictable or without a horizon of expectation, excessive or without any principle of sufficient (...)
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  31.  26
    Necessity or Contingency: The Master Argument.Jules Vuillemin - 1996 - Center for the Study of Language and Inf.
    The Master Argument, recorded by Epictetus, indicates that Diodorus had deduced a contradiction from the conjoint assertion of three propositions. The Argument, which has to do with necessity and contingency and therefore with freedom, has attracted the attention of logicians above all. There have been many attempts at reconstructing it in logical terms, without excessive worry about historical plausibility and with the foregone conclusion that it was sophistic since it directly imperilled our common sense notion of freedom. This text takes (...)
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  32.  82
    P aul and K ierkegaard: A C hristocentric Epistemology.Harris B. Bechtol - 2014 - Heythrop Journal 55 (5):927-943.
    Søren Kierkegaard used his literary, philosophical, and theological voice to reintroduce Christianity to Christendom. In this effort, he repeatedly uses the Apostle Paul's first letter to the church in Corinth. Though some have noted the importance of 1 Corinthians for Kierkegaard, they have not explained this importance nor this letter's role in Kierkegaard's corpus. This essay seeks to fill this gap in Kierkegaard scholarship by explaining the role this letter plays in Kierkegaard's Climacean authorship. Paul's battle with the Corinthian view (...)
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  33.  8
    Frontmatter.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press.
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  34.  12
    5. Faith and Justice in the Technological Era.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 181-242.
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  35.  23
    4. Intimations of Deprivation.Harris Athanasiadis - 2001 - In George Grant and the Theology of the Cross: The Christian Foundations of His Thought. University of Toronto Press. pp. 121-180.
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  36.  60
    Event, Death, and Poetry.Harris B. Bechtol - 2018 - Philosophy Today 62 (1):253-268.
    Since Heidegger, at least, the theme of the event has become a focal point of current debate in continental philosophy. While scholars recognize the important contributions that Jacques Derrida has made to this debate, the significance of his considerations of the death of the other for his conception of the event has not yet been fully appreciated. This essay focuses on Derrida’s efforts to develop the notion of the event in reference to the death of the other through his engagement (...)
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  37.  33
    Stance: ideas about emotion, style, and meaning for the study of expressive culture.Harris M. Berger - 2009 - Middletown, Conn.: Wesleyan University Press.
    Locating stance -- Structures of stance in lived experience -- Stance and others, stance and lives -- The social life of stance and the politics of expressive culture.
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  38.  16
    We Shall. Photographs by Paul D'amato.Paul D'Amato, Gregory J. Harris & Cleophus J. Lee - 2013 - Depaul Art Museum.
    Through emotionally charged portraits and richly layered interior views, the photographs of Chicago-based artist Paul D Amato provide a genuine and complex perspective on life in some of the most challenging and troubled neighborhoods in the nation. This publication is supported in part by grants from the David C. and Sarajean Ruttenberg Arts Foundation and the Robert Mapplethorpe Foundation.".
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  39. Hazard, Rowland G., Works.W. T. Harris - 1884 - Journal of Speculative Philosophy 18:71.
     
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  40.  8
    Making sense: conversations on consciousness, morality and the future of humanity.Sam Harris - 2020 - London: Bantam Press.
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  41. Oxford Handbook of 18th Century British Philosophy.James Harris (ed.) - forthcoming
     
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  42. Pantheism, Is it the Legitimate Outcome of Modern Science?W. T. Harris - 1885 - Journal of Speculative Philosophy 19:406.
     
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  43. Susanne Langer, Mind: An Essay on Human Feeling, Vol. II.Errol E. Harris - 1976 - Journal of Value Inquiry 10 (1):69.
  44.  6
    Scientific models and man.Henry Harris (ed.) - 1979 - New York: Oxford University Press.
  45.  14
    The Date of the Trial of Timarchus.Edward Harris - 1985 - Hermes 113 (3):376-380.
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  46.  8
    The restitution of metaphysics.Errol E. Harris - 2000 - Amherst, N.Y.: Humanity Books.
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  47.  7
    Physique et métaphysique kantiennes.Jules Vuillemin - 1987 - Presses Universitaires de France - PUF.
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  48. Germline Modification and the Burden of Human Existence.John Harris - 2016 - Cambridge Quarterly of Healthcare Ethics 25 (1):6-18.
  49. Moral Enhancement—“Hard” and “Soft” Forms.Harris Wiseman - 2014 - American Journal of Bioethics 14 (4):48-49.
  50. (2 other versions)On Duhem's and Quine's Theses.Jules Vuillemin - 1979 - Grazer Philosophische Studien Graz 9:69-96.
    The "Duhem-Quine thesis" says that isolated hypotheses are not singularly verifiable by experience, only the whole body of a theory being able to be subjected to the test of experience. I first examine the rather divergent meanings this thesis takes when it is replaced in the different contexts of Duhem's and Quine'sphilosophies. Secondly, questions are asked about the acceptability of the thesis, its logical strength and its historical soundness. Finally, the consequences of some doubts raised by this inquiry are examined (...)
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